![]() ![]() ![]() Tenthly, we direct Mercury for the Wit, Understanding, Trade, Industry, Negotiations, Journeys, our lesser Brethren, for Schollership, History, &c. this overlaps with the Moon, Lot and Midheaven. Ninthly, Venus is directed for Matrimony, Love, Pleasure, rich Ornaments, Maids, Women, &c. this overlaps with the Midheaven, but what is most concerning to me here, is that war does not apply to many non-military nativities, indicating superfluousness, for in military nativities, one can investigate the Midheaven as he would do with any career. this overlaps with the Sun, the Lot, and the Midheaven.Įightly, Mars is directed for Animosity, Victory, War, Law-suits, and he shewes the estate of Brethren. Seventhly, we direct Jupiter for Glory, Renown, Riches, Children, Religion, Sobriety, &c. the first part overlaps with the Lot of Fortune and the second with maleficent chronocratorship over the Midheaven. according as Saturn is well or ill affected. Sixtly, you may direct Saturn to signifie your Ancestors, Inheritances, Buildings, Possessions, the Fruits of the earth so also, Fears, Jealousies, Mistrusts, &c. He criticizes some authorities for using only 5. Morinus allowed 20 significators, the aforementioned + the 10 other house ''cusps''. A note in the margin reads: ‘It’s not usual to direct but the former five.’ quoted from The Planets do signifie these things properly of themselves in Directions, in what Nativity soever they be, or in what part of Heaven but accidentally, they have signification according to the nature of the Houses they are in, and are Lords of by considering whereof, you shall finde the true intention of what is signified by the Direction.ħ. Seventhly, we direct Jupiter for Glory, Renown, Riches, Children, Religion, Sobriety, &c.Įightly, Mars is directed for Animosity, Victory, War, Law-suits, and he shewes the estate of Brethren. ![]() Thirdly, the Directions of the Sun are made especially, concerning the Native’s good or bad health, his Honour or Preferment publick or private, the favour of great Persons, the state of his Father, and his Estimation.įourthly, medium-cæli we direct for Honour, Offices in the Common- wealth, the friendship of Nobility, Kings and Magistrates, for the Magistery, Trade or Profession of the Native, for his Mother.įiftly, the Part of Fortune being directed to the good or evill aspects of the Fortunes or Infortunes shewes the encrease or diminution of Riches Secondly, we direct the Moon in regard she signifies the Complexion of the Body, and its Intentions, the Natives Journeys, Peregrinations, his Matrimony, the state of his Wife, Women and neer Kinsfolkes. ![]() Lilly described 10 significators with 5 of them as necessary, while also specifying accidental rulership (Ptolemy doesn't use houses much):įirst, the Horoscope, or Ascendant, we direct in every Nativity, for that it signifieth the Life and Body of man, his Complexion, the Affections and Manners of his Body and Minde I believe Ptolemy and Cardanus were right that these broad significators are enough to cover all individual aspects of life with the necessary amount of differentiation (some Hellenistic astrologers directed a single planet/predominator for all events in general). Ptolemy and some medieval astrologers allowed only five significators - the Ascendant for body and travel, the Sun for dignity and marriage for women, the Moon for mind and marriage for men, the Lot of Fortune for wealth and property, and the Midheaven for actions, children and friendship. ![]()
0 Comments
Leave a Reply. |
Details
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |